Editor’s Note: Linda Ranson Jacobs is back with a “Top Ten” list. This week, she offers ten ways to pray for children of divorce and their families. You can access a printer friendly (and shareable) pdf version of this list by clicking anywhere in the list below.
For more resources and information on divorce, family disruption and modern families please visit our Hope 4 Hurting Kids Divorce and Modern Family Help Center. Continue readingFor the last couple of weeks here on we have been talking about a new report titled “Does the Shape of Families Shape Faith?” which confirms that divorce has a profound impact on a child’s faith. Earlier this week, we looked at 10 Key Observations and Conclusions from that report. We will get back to our extensive look at the spiritual impacts of divorce next week, but today we wanted to summarize what I found to be one of the most helpful portions of last week’s report – the advice contained at the end of the report for pastors, church members, parents and children of divorce. We have created the information sheet below which quotes/paraphrases the advice from the report. You can click on the graphic for a printable pdf version.
For more resources and information on divorce, family disruption and modern families please visit our Hope 4 Hurting Kids Divorce and Modern Family Help Center.
This article is updated and adapted from an article originally published on Divorce Ministry 4 Kids on January 23, 2013.
Last week we reported on the release of a brand new report titled “Does the Shape of Families Shape Faith?” by Elizabeth Marquardt, Amy Ziettlow, and Charles E. Stokes studying the impacts of divorce on children’s faith. The following represent ten key observations and conclusions from that report.
1. Churches struggle to reach children of divorce.
“When parents do not involve their children in an active life of faith, churches seem bewildered about how to reach them.”
2. Children of Divorce are less religious on whole than children from intact families.
“While there are a diverse range of theories about why the adult offspring of divorced parents are less likely to be religiously involved than their peers from intact families, little doubt exists about the correlation or connection.”
“…when children of divorce reach adulthood, compared to those who grew up in intact families, they feel less religious on the whole and are less likely to be involved in the regular practice of a faith.”
“The authors found, for example, that those raised in happy, intact marriages were more than twice as likely to attend religious services, compared to those raised in good divorces. And, those raised in happy, intact marriages were more likely to report an absence of negative experiences of God, compared to those raised in good divorces.”
3. Children of divorce are more likely to leave religious practice all together.
“One important study by Leora E. Lawton and Regina Bures found that Catholic and moderate Protestant children of divorce are more than twice as likely to leave religious practice altogether, and that conservative Protestants are more than three times as likely to do so.”
4. Children of divorce are more likely to consider themselves “spiritual but not religious.”
“It is also becoming clear that grown children of divorce stand at the leading edge of a generation that considers itself “spiritual but not religious.” Yet they form a kind of broken leading edge, with spiritual stories quite often characterized by loss or suffering. Having perhaps turned to God for solace and hope, they may think of themselves as spiritual persons, but they report more difficulty practicing a faith within religious institutions.”
“In a separate study also using the Glenn and Marquardt data, Zhai and colleagues find that adult children of divorce are much more likely to identify themselves as ‘spiritual but not religious.’”
5. A parental divorce during adolescence increases the odds of some sort of religious change.
“…it appears as if the experience of parental breakup in adolescence triggers an increase in the odds of religious change, whether that change is a move toward or away from religion.”
6. Children formulate their image of God based on their experiences with their own parents.
“…children’s early images of God arise at least in part from their lived experience with their own parents.”
7. Parents and families are key to a child’s faith journey.
“Parents play a vital role in influencing children’s religious lives after divorce, particularly in a culture in which congregational engagement and other forms of civic involvement are no longer as normative as they once were.”
“Melinda Denton writes that the greatest predictor of the religious lives of youth is the religious lives of their parents: ‘Youth with highly religious parents are much more likely to be highly religious themselves, while youth whose parents are disengaged from religion are more likely to be disengaged as well.’”
“…some studies show that family practices are more closely linked than family structure to strong faith in adulthood, but intact families are more likely to have the stability necessary to maintain these practices.”
8. A father’s involvement is of particular importance to a child’s future faith.
“Overall, as reported by Elisa Zhai of Miami University and colleagues in an analysis of the Glenn and Marquardt data, the link between parental divorce and lower likelihood of the grown children’s regular practice of a religion appears to be significantly explained by lower levels of father’s involvement in the religious lives of these children.”
9. A so-called “good divorce” does not eliminate the faith issues faced by children of divorce.
“The odds of religious attendance are more than twice as high for those raised in happy, intact marriages compared to those raised in amicable divorces.”
10. Divorce can provide an opportunity for children to develop a deeper relationship with God if their questions are answered and they a provided with spiritual role models.
“The health and future of congregations depends upon understanding, reaching out to, and nurturing as potential leaders those who have come of age in an era of dramatic social changes in family structure. The suffering felt by children of divorce may actually offer a pathway toward healing and growth, not only for themselves but for the churches.”
For more resources and information on divorce, family disruption and modern families please visit our Hope 4 Hurting Kids Divorce and Modern Family Help Center.
This article is updated and adapted from an article originally published on Divorce Ministry 4 Kids on January 21, 2013.
INTRODUCTION
Several years ago, the Institute for American Values released a new report titled “Does the Shape of Families Shape Faith?” The report, written by Elizabeth Marquardt, Amy Ziettlow, and Charles E. Stokes, represents a call to action for churches in regards to ministering to children of divorce.
The report starts quite simply by stating,
“It’s time for people of faith to talk about the impact of divorce on the next generation.”
A few years ago, I had the opportunity to teach first through fifth graders at church about the term faith. The jumping off point of our discussion was the story of Jesus and the Centurion’s servant as relayed in Matthew 8:5-13. In that story, Jesus agreed to heal the Centurion’s servant after being amazed by his faith. Matthew tells us:
When Jesus heard this, he was amazed and said to those following him, Truly I tell you, I have not found anyone in Israel with such great faith. [Matthew 8:10]
After discussing the story, the lesson covered five questions to help lay a foundation for faith in Jesus Christ. The five questions included:
- Who do we put our faith in?
- What is faith?
- Why do we need faith?
- Where does faith come from?
- What do we do with faith?
The more I studied for this lesson and reviewed scriptures related to each point, the more I began to understand why the divorce of a child’s parents can, and oftentimes does, shatter their faith in God. More than just inconveniencing a child, or making them mad or upset, divorce cuts through them at a very deep theological level leaving them questioning everything they have ever believed in and/or preventing them from trusting in Jesus Christ in the future. Continue reading